The Hebrew University
Department of Sociology and Anthropology
Bibliography

Subject 1: Magical Thinking

Evans-Pritchard, E.E. 1965. Theories of Primitive Religion. Oxford: Clarendon Press


Subject 2: The Origin of Religion and Evolution

Eliade, M. 1959. Cosmos and history : the myth of the eternal return. New York: Harper & Row.

Turner, V. 1969. The Ritual Process: Structure and Anti-Structure. Chicago: Aldine Publishing,


Subject 3: Animism and Magic

Durkheim, E. 1915. The Elementary Forms of  the Religious Life.  London: Allen and Unwin.

Tambiah, J. Stanley, 1985. "Form and Meanings of Magical Acts. In: Culture, Thought, and Social Action: An Anthropological Perspective, Cambridge, MA: Harvard University Press.  


Subject 4: Structuralism and Totemism

Levi-Strauss, C. 1962. Totemism. Harmondsworth: Penguin Books.


Subject 5: Religion as a Social System

Geertz, C. 1973. Religion as a cultural system. In The Interpretation of Cultures. New York: Basic Books
.

Lambek, M. 1993. Knowledge and Practice in Mayotte, Local Discourse of Islam, Sorcery, and Spirit Possession. Toronto: University of Toronto Press.


Subject 6: Religion and Taboos

Douglas, M. 1966. Purity and danger: an analysis of concepts of pollution and taboo. London: Routledge & K. Paul.
  
Obeyesekere, Gananath (1981). Medusa’s Hair, An Essay on Personal Symbols and Religious Experience. Chicago: University of Chicago Press.


Subject 7: Religious Agents

Gabler, Eric. 2002. Beyond Belief? Play, Scepticism, and Religion in West African Village. Social Anthropology, 10 (1), 41-56.


Subject 8: Religion and Gender

Abu-Lughod, L. 1986. Veiled sentiments, Honor and Poetry in a Bedouin society. California: University of California Press.

Boddy, Janice. 1989. Wombs and Alien Spirits: Women, Men and the Zar cult in Northern Sudan. Madison: University of Wisconsin Press.

Davidman. L. 1991. Tradition in a rootless world, Women turn to Orthodox Judaism. Berkeley: University of California Press. 

Mahmood, Saba, 2005. Politics of Piety, the Islamic Revival and the Feminist Subject. Princeton: Princeton University Press.


Subject 9: Possessed by the Devil: Ethnography and Other Demons

Ewing, Katherine. 1994. Dreams from a Saint: Anthropological Atheism and the Temptation to Believe, American Anthropologist, 96 (3): 571-84.

Favret-Saada, Jeanne .1980. Deadly Words: Witchcraft in the Bocage. Cambridge: Cambridge University Press.

Kearney, Michael, 1992. “A Very Bad Disease of the Arms”. In Philip R. De Vita (ed.), The Naked Anthropologist: Tales from Around the World. Belmont, CA: Wadsworth, pp. 47-57.
Stoller, Paul and Olkes, Cheryl, 1989. In Sorcery’s Shadow: A Memoir of Apprenticeship among the Songhay of Niger. Chicago: Chicago University Press.
















Subject 10: Shamanism as Technique

Eliade, Mircea. 1964.  Shamanism : Archaic Techniques of Ecstasy. (translated from the French by Willard R. Trask). London : Routledge & K. Paul.

Viverios de Castro, Eduardo, 1998. "Cosmological Deixis and Ameridian Perspectivism", Journal of the Royal Anthropological Institute, 4, 3, 469-488.

Humphrey, Caroline. With Urgunge, Onon. 1996. Shamans and Elders, Experience, Knowledge and Power among the Daur Mongols, Oxford: Oxford University Press.

Winkelman, James, M. 1992.  Shamans, Priests, and Witches : a Cross-Cultural Study of Magico-Religious Practitioners. Arizona : Arizona State University.


Subject 11: The Shamanic Power and Authority

Hultkrantz,  Ake. 1992.  Shamanic Healing and Ritual Drama : Health and Medicine in Native North American Religious Traditions . New York : Crossroad.

Thomas, Nicholas and Humphrey, Caroline (eds.). 1996. Shamanism, History and the state.  Michigan: University of Michigan Press.  


Subject 12: The Shaman's Career

Lewis, I.M. (1986) 1996. "The Shaman's Career". Religion in Context, Cambridge: Cambridge University Press.

McClenon, James. 2002. Wondrous Healing : Shamanism, Human Evolution, and the Origin of Religion. Ililinois : Northern Illinois University Press

Jakobsen, M. D. 1999. “Neo-Shamanism and the New Age”, in: Shamanism: Traditional and Contemporary Approaches to the Mastery of Spirits and Healing. New York and Oxford: Bergahn Books, pp. 147-197.


Subject 13: Magic and Miracles

Magic and miracle, in Douglas, M. 1966. Purity and danger: an analysis of concepts of pollution and taboo. London: Routledge & K. Paul.

Waida, M. 1986. “Miracle”, The Encyclopedia of Religion. Eliade, M. (ed)  Vol 9:541-548.

Ashe, Gregory, 1978. Miracles. London: Routledge & Kegan Paul.     

Kee, Clark, Howard. 1983. Miracle in the Early Christian World. New Heaven and London: Yale University Press.

Singleton, Andrew, 2001. “Your Faith Has Made You Well”: The Role of Storytelling in the Experience of Miraculous Healing”. Review of Religious Research. 43 (2): 121-138.

Shanafelt, Robert. 2004. Magic, Miracle and Marvels in Anthropology, Ethnos, 69, 3, 317-340.


Subject 14: Miracles and rituals in Rachels' Tomb

Sered, Susan, 1989. "Rachel's Tomb: Societal Liminality and the Revitalization of a Shrine",  Religion, (19): 27-40.

Sered, Susan. 1986. "Rachel's Tomb and the Milk Grotto of the Virgin Mary: Two Women's Shrines in Bethlehem. Journal of Femenist Studies in Religion, 2 (2) 7-22.


Subject 15: Stigmata and Saints Shrines

McKevitt, Christopher. 1991. "San Giovanni Rotondo and the Shrine of Padre Pio". In: Contesting the Sacred, the Anthropology of Christian Pilgrimage. John Eade and Michael J. Sallnow (Eds.). Routledge: London and New York, pp.77-97.

Carroll, Michael P. 1987. Heaven Sent Wounds: A Kleinian Viwe of the Stigmata in the Catholic Mystical Tradition, The Journal of Psychoanalytic Anthropology, 10, (1), winter, 17-38.

Sered, Susan, 1997. Symbolic Illness, Real Handprints, and other Bodily Marks: Autobiographies of Okinawan Priestesses and Shamans, Ethos, 25, 4, Dec, 408-427.
 
San Pio da Pietrelcina  IN 
www.padrepio.it


Subject 16: Vision and Apparitions

Isichei, Elizabeth. 1991. “Visions and Visionaries: The Serach for Alternative Forms of Authority Among Catholic Conservative”, Archives de Sciences Sociales des Religions, 75: 113-125. 

Goodman, Felicitas, D. 1986. “Visions”, The encyclopedia of Religion. Eliade, M. (ed)  Vol 15:282-288.















Subject 17: Women's Worship

Zimdars-Shwartz, Sandra, L. 1991. “Modern Marian Apparitions, Their Background, And Their Religious Milieu”, In: Encountering Mary. Princeton: Princeton University Press.

Apparitions of Jesus and Mary,
www.Apparitions.org


Subject 18: Guadalupe , Fatima and Lourdes: Rituals and the nation state. 

Brading, David, A. 2001. Mexican Phoenix: Our Lady of Guadalupe, Images and Traditions Across Five Centuries. Cambridge: Cambridge University Press.

Herrero, Juan, H. 1999. “Mejugorje: Ecclesiastical Conflict, Theological Controversy, Ethnic Division, Research in the Social Scientific Study of Religion", 10: 137-170. 

Eade, John. 1991. "Order and Power at Lourdes: Lay Helpers and the Organization of a Pilgrimage Shrine". In: Contesting the Sacred, the Anthropology of Christian Pilgrimage. John Eade and Michael J. Sallnow (Eds.). Routledge: London and New York, pp.50-76. 


Subject 19: The Miracles of Tinos and Pilgrimage .

Dubisch, Jill. 1995. In a different place: pilgrimage, gender, and politics at a Greek island shrine. Princeton, NJ: Princeton University Press. 


Subject 20: The Cults of Females Saints: Pscho-Cultural View

Carrol, Michael. 1996. The Cult of the Virgin Mary. Prienceton: Preinceton University Press.


Subject 21: On Virginity and Sexuality

Hastrup, Kirsten. 1978. "Virginity". In: S. Ardener (ed.), Defininig Females. London: Croom Helm, 49-65.

Zimdars-Swartz, S.L. 1988. "The Virgin Mary: Mother as Intercessor and Savior of Society". In: Seeing Female: Social Role and Personal Lives, edited by S.S. Brehm, 69-79. New York: Greenwood Press.   


Subject 22: Apparitions, Rituals and politics

Eade, J. 1991. Order and Power at Lourdes: Lay Helpers and the Organization of Pilgrimage Shrine". In: Contesting the Sacred, the Anthropology of Christian Pilgrimage. John Eade and Michael J. Sallnow (Eds.) Routledge: Londong and New York, pp. 51-76.

Matter, A. E. 2001. “Apparitions of the Virgin Mary in Late Twentieth Century: Apocalyptic, Representation, politics, Religion”. Religion. 31: 125-153.

Herrero, Juan, H. 1999. “Mejugorje: Ecclesiastical Conflict, Theological Controversy, Ethnic Division, Research in the Social Scientific Study of Religion, 10: 137:170.

Skrbis, Zlatko, 2005. "The Apparitions of the Virgin Mary of Mejugoje: The Convergence of Croatian Nationalism and her Apparitions", National and Nationalism, 11 (3): 443-462..


Subject 23: Visions, Social status and the Periphery

Wolf, Eric. 1958. "The Virgin of Gaudalupe: A Mexican National Symbol", Journal of American Folklore, LXXI:34-39.


Subject 24: Rituals, Identity and the Nation State

Bowman, Glen, 1993. "Nationalizing the Sacred: Shrines and Shifting Identities in the Israeli-Occupied Territories", Man: Journal of the Royal Anthropological Institute, 28(3), 431-460.


Subject 25: Magic, Holiness and Dreams

Tedlock, B. 1981. "Quiche Maya Dreams Interpretation". Ethos, 9, 313-330.

Tuzin, D. 1975. "The Breath of a Ghost: Dreams and the fear of the Dead", Ethos, 3:555-578.

Wallace, A.F.C. 1963. "Dreams and the Wishes of the soul", American Anthropologist, 60, 234-248.

Lanternari, Vittorio. 1973. "Dreams as Charismatic Significant: Their Bearing on the Rise of New Religious Movements" In T. R. Williams (ed.) Psychological Anthropology. The Hague: Mouton, 221-235.

Macklin, J. 2005. "Saints and Near- Saints in Transitions: The Sacred, the Secular and the Popular". In: The Making of Saints: Contesting Sacred Ground. J. Hopgood (ed.), Tuscaloosa: the University of Alabama Press, pp. 1-22.


Subject 26: Dreams and Culture


Crapanzano, Vincent. 1975. "Saints, Jnun, and Dreams: An Essay in Maroccan Ethnopsychology" Psychiatry 38: 145-159. 

Bilu, Y. 2000. Without bounds : the life and death of Rabbi Ya'aqov Wazana. Detroit, MI : Wayne State University Press.
http://pluto.huji.ac.il/~msstad/
Course Objectives:

In this course I analyze miracles, visions and dreams from an anthropological perspective. In the introduction I present the overall arguments and explanations of these religious experiences and how they were studied in anthropological fieldworks. The second part of the course uses these understandings for the analysis of miracles, apparitions, visions, and dreams especially in Christians and Jewish modern groups.

The Anthropology of Miracles and Visions